More on Ward Churchill at Hamilton in today's New York Times - Unrest on Campus Over Speaker Who Sees U.S. Role in 9/11. Some details reported that haven't appeared in other sources:

The college newspaper, The Spectator, published a photograph of Professor Churchill wearing a camouflage jacket, beret and sunglasses while posing with an assault weapon.

A peaceful guy!

Churchill has also responded to his critics:

For his part, Professor Churchill said in an interview, "My reaction is astonishment. This is a three-year-old piece that has been spun mercilessly and distorted. The comparison was of technocrats. Eichmann is someone who, after all, killed no one. He made the trains run on time." . . . "Of course I have sympathy for the World Trade Center victims," he added, "the same sympathy I have for victims who are Iraqi and Palestinians."

Among other things, Churchill is abominably ignorant about Eichmann's role - he was a prime organizer of the Final Solution, and as such, one of the Nazis' greatest mass murderers. And as I said before, how could one regard the restaurant workers, cleaners, and illegal aliens in the WTC as any kind of equivalent to Nazis? (Not that I regard any of the people working there in that way!)

Ward Churchill, due to speak at Hamilton College this week, resigns as department chair amid furor over 9/11 remarks. He said, "the present political climate has rendered me a liability in terms of representing either my department, the college, or the university." His resignation comes a couple of days after an editorial in the Denver Post which asks, "If Churchill is so out of sync with the chancellor and the campus, we have to wonder why is he chairing an academic department at the University of Colorado?" Principles of academic freedom and free speech certainly protect his job as a professor at the University of Colorado, but his opinions are repugnant.

Churchill's opinions haven't changed since the original essay, published on the web right after 9/11/01 - as reported in the Rocky Mountain News, "In a 2004 interview, he made the remark, 'One of the things I've suggested is that it may be that more 9/11s are necessary' for Americans to realize the long-term ramifications of some of the country's policies and practices." As also reported in this article, Hamilton may be acting disingenously about whether officials there knew about Churchill's essay. "Barrie, the Hamilton spokeswoman, said 'When Ward Churchill was invited, last summer, no one here was aware of those 9/11 comments.' But the small liberal arts college was aware when it started advertising his appearance, sponsored by its 'Kirkland Project,' a program 'for the study of gender, society and culture.' It states that the title of Churchill's talk is to be 'Some People Push Back' - the very title of his controversial essay." (On the other hand, the title was probably suggested by Churchill, who didn't necessarily share the text of the essay that the title came from).

Another dubious indication about the way the event was originally planned was that it was billed as a panel discussion on the "Limits of Dissent," including Churchill, Hamilton philosophy professor Richard Werner, and another University of Colorado ethnic studies professor, Natsu Saito, who as it happens "is married to Churchill, although that relationship is not noted on the Hamilton program."

From the New York Times last week, a report on Daniel Barenboim's (the conductor and pianist) recent speech at Columbia University in which he Criticizes Israeli Views: "Mr. Barenboim said that the failure of the Israeli government to accept the Palestinians' 'narration' had led to a new wave of anti-Semitism, and that suicide bombings in Israel had 'to be seen in the context of the historical development at which we have arrived.'" Doesn't this sound like a justification of suicide bombings? I find it amazing that an Israeli could possibly say such a thing - hasn't he had friends or relatives either injured or killed by suicide bombings? The Times article also reports that "Mr. Barenboim said Wagner's anti-Jewish vitriol had to be placed in the context of 19th-century European nationalist feeling. He said that he understood the pain of Holocaust survivors but that it was hypocritical to keep Wagner off the concert stage when audio and video recordings of his work were available, and even cellphones in Israel rang with 'The Ride of the Walkyries.'" Doesn't Barenboim understand that the same people who are offended by listening to Wagner are unlikely either to listen to Wagner recordings or have cellphones with a Wagner ring? And what is this about placing Wagner's anti-semitism in the context of 19th century European nationalism? In that context, Wagner is one of the originators and popularizers (in his essay "Jewry in Music") of racial anti-semitism! That doesn't make him a Nazi - but it does mean that he is part of the intellectual stream that led into the development of Nazi racial anti-semitism.

It does seem rather amazing that Iraq and Palestine, two Arab nations currently under occupation by foreign forces, are the two that have managed to conduct elections that were fairly free and had large turnouts. I know that the news about the Iraqi election is preliminary, but this does give me hope that eventually Iraq will be a democratic and (hopefully) peaceful country.

The Kirkland Project website at Hamilton explains their rationale for including Ward Churchill as a speaker. He is appearing as part of a year-long lecture series on "Class in Context: Intersections of Class, Race, Gender, Sexuality, and Nationality," on a panel entitled "Limits of Dissent?"

Ward Churchill to Speak at Hamilton College on Feb. 3, 2005

A nearby upstate college, Hamilton College in Clinton, New York, is hosting Ward Churchill as a speaker on Feb 3. After Sept. 11, 2001, Churchill wrote about the victims in the World Trade Center, "As for those in the World Trade Center," ... "well, really, let's get a grip here, shall we? True enough, they were civilians of a sort. But innocent? Gimme a break."

He continues:

Churchill's essay argues that the Sept. 11 attacks were in retaliation for the Iraqi children killed in a 1991 U.S. bombing raid and by economic sanctions imposed on Iraq by the United Nations following the Persian Gulf War.

This is despite the fact that bin Laden himself said that the attacks were motivated by anger at the presence of American troops in Saudi Arabia.

The essay contends the hijackers who crashed airplanes into the World Trade Center and the Pentagon on Sept. 11 were "combat teams," not terrorists. It states: "The most that can honestly be said of those involved on Sept. 11 is that they finally responded in kind to some of what this country has dispensed to their people as a matter of course."

The essay maintains that the people killed inside the Pentagon were "military targets."

....The essay goes on to describe the victims as "little Eichmanns," referring to Adolph Eichmann, who executed Adolph Hitler's plan to exterminate Jews during World War II.

So even the illegal immigrants working in the restaurants in the WTC were Nazis? As were the folks who worked at Windows on the World? And the people who cleaned the offices in the building? And the police and firemen who tried to save people? Churchill is the head of the University of Colorado's Ethnic Studies Department and should know better about poor people, undocumented workers, and working class workers in general. (This is not to justify his remarks about ANY of the people killed in the WTC - as far as I'm concerned, all the people who died that day were innocent victims, and the attackers were terrorists).

For more on Churchill, see here.

Families of the Sept. 11 victims, including a student at the college who lost his father in the attacks, are outraged. The student, Matt Coppo, said "Knowing that I'm paying for a person to disrespect my father, it doesn't go over too well in my mind," Coppo told The Post-Standard of Syracuse (cited in an article in New York Newsday).

Hamilton is defending its choice of speaker with the usual set of academic excuses:

Administrators defended Churchill's appearance, even while admitting his views are considered "repugnant and disparaging" by many people.

"Hamilton, like any institution committed to the free exchange of ideas, invites to its campus people of diverse opinions, often controversial. The opportunity to encounter and respond to people from outside academia in their intensity and their immediacy is among the key attributes of a liberal education," the school said in a statement issued by college spokesman Michael DeBraggio.

The academic program that has invited Churchill also invited another controversial speaker to campus, but was ultimately forced to uninvite her:

Churchill's panel discussion is part of a series sponsored by the Kirkland Project for the Study of Gender, Society and Culture, a college-funded program that tried to bring 1960s radical Susan Rosenberg to Hamilton. Rosenberg, who served 16 years in federal prison for possessing explosives and was linked to a 1981 armored car robbery in which two police officers were killed, was to teach a half-credit memoir-writing course this month but withdrew from the position in December after weeks of debate and protest on campus.

I do wonder why it's considered "educational" to invite such people to speak and teach on campuses. Do the parents who are paying the bills for their children to go to Hamilton know what their money is going towards?

Cancer is the top killer for those under 85

As I mentioned in my last blog post, Cancer [is] the top killer for those under 85 - outpacing heart disease for all but the oldest people. This is the latest report from the American Cancer Society, and the statistics are for 2002. Some comparisons between types of cancer:

• Lung cancer remains the biggest killer, projected to claim 163,510 lives this year.
• Some 232,090 men will be diagnosed with prostate cancer, and it will kill 30,350.
• About 211,240 women will be diagnosed with breast cancer, and it will kill 40,410.

Last Sunday night two of my friends died of cancer - one, Anna Vargo, was someone I had been friendly with many years ago, when I lived in Seattle from 1979 to 1981. She was a very important person to me at that time, because she gave me a crucial piece of advice. My mother was ill with lung cancer, and in the spring of 1981 my parents very reluctantly told me that she had abandoned attempts to treat the cancer with chemotherapy. I asked them if I should come home at that time, and they were unwilling to say - wishing to allow me my freedom of decision as a young adult (I was 24 at the time). I spoke to Anna and she told me that of course I should go home, that they were trying to leave the decision in my hands, but that they wanted me to go. I took her advice and left Seattle (as it happens, forever, except for a couple of visits). It was a life-changing decision. I was at home when my mother died, in October of 1981, and went on to become religious, keep Shabbat and keep kosher, and join Havurat Shalom, in Somerville, MA, where I was a member for almost 15 years.

Also on Sunday night a friend of mine from New York City, Sam Kayman, died of lung cancer. I knew him from the West Side Minyan, beginning in the fall of 1996, when I moved to New York City for two years on a post-doctoral fellowship from Columbia University. Sam was an important person for me - he and his family befriended me when I came to New York, not knowing very many people - I spent many enjoyable Shabbats at their table, and kept visiting after I left New York in the summer of 1998. He became ill in the summer of 2004 but was only finally diagnosed in November with cancer. It was very sudden. I will miss him. I last saw him in New York just before I flew to Israel for my recent visit. He was in the hospital then, with pneumonia, and I spent about an hour with him. When I flew back to the U.S. yesterday, I stopped in New York again, this time to pay a shiva call to his family. I hope to visit New York in the near future again to spend more time with them and other people from the minyan.

When I found out that Sam was ill with lung cancer, I felt not only sad but also angry - about what it seems to me to be the too many people whom I have known who have died of cancer in the last few years. I was talking to one of my colleagues in the Anthropology department about this, because it always seems as if we're being told by various health authorities that heart disease is the great killer in the U.S. At this point in my life, I've known only two people who died of heart disease - my grandmother, at age 98, and my grandfather, in his mid-60s. I wondered why my own personal experience was so different from the statistics, and he showed me a chart that shows that for people from the mid-30s to the mid-70s, the number one killer is cancer, and that even in the late 70s, cancer is the number two killer in the U.S. The disease really is ubiquitous, and the type of cancer with the largest number of deaths each year is lung cancer. And while 87% of people with lung cancer had previously smoked, the remaining 13% had no history of smoking - which was also true of Sam.

Today I went to the first day's session of the Orion Center's 10th annual conference on the Dead Sea Scrolls, called "New Perspectives on Old Texts." Of the talks that I heard, the one that most interested me was Paul Mandel's, When a Scribe is Not a Scribe: A Second Look at the Enochic Scribal Traditions. He spoke about how the meaning of the Aramaic sappar goes beyond merely one who is skilled in writing and copying documents of various kinds, and also includes one who is skilled in understanding the divine will through divining or through the interpretation of texts, or one who is a kind of envoy of the divine will - for example, like Enoch in 1 Enoch.

The conference is being held in the faculty club of the Hebrew University - Beit Meiersdorf, on the Mt. Scopus campus, and has a beautiful view of the city of Jerusalem, especially the Dome of the Rock with its golden dome (see my photo below). It was pleasant to meet with various scholars, including Professor Rachel Elior, with whom I studied the Hekhalot literature at Hebrew University and who advised me and was a reader for my dissertation on the Hekhalot texts, and Philip Alexander, who has written extensively on the Hekhalot texts (including the translation and commentary on 3 Enoch for the Old Testament Pseudepigrapha, edited by J.H. Charlesworth. I am not sure I will have a chance to go to more sessions tomorrow and the next day, since I am leaving Israel on Wednesday and have still scarcely worked on my syllabi for next semester! It has been very nice to be on vacation.

I had not been to the Mt. Scopus campus for a couple of years, and the increase in security was quite noticeable. At each entrance to the campus there are guards to whom one must show identification. I had to show both my passport and a copy of the conference program to prove my bonafides. (This security is a consequence of the bombing attack at the Frank Sinatra cafeteria on July 31, 2002, in which nine people were killed).

Our Secretary of State (for at least a little while longer) demonstrates his moral cowardice in Sudan: Powell Avoids Question on Sudan Genocide (washingtonpost.com).

But with Sudan's first vice president, Ali Uthman Muhammad Taha, at his side, Powell sidestepped a question by a reporter about to whether he believed Sudan is still conducting genocide in the region. "It was my judgment that genocide was taking place," said Powell, who is in Nairobi to witness the signing Sunday of a comprehensive accord to end an unrelated conflict in southern Sudan. "I haven't seen the Secretary-General's latest report, but I look forward to examining it."

So now we're deferring to the UN on whether genocide has been and continues to be committed in Sudan?

This Ha'aretz article warns about what might happen during the evacuation of Gaza settlements: The 3rd Intifada: Settlers take on their own army.

This week, in a disconcerting dress rehearsal for the prime minister's initiative for dismantling settlements in the Gaza Strip and a portion of the West Bank, soldiers who had been confronting Arabs for years in the Second Intifada found themselves under rock barrage in a new uprising conducted by Jews.

The troops were there to back up police dismantling an outpost, one of many in the West Bank with as many names as it has buildings. The forces were there to take down two caravans in Shalhevet, also called Givat Lehava [a satellite settlement of Yizhar].

The other day I paid a visit to the Old City of Jerusalem, and tried to get to the Temple Mount, but unfortunately, the gate was closed before I could get through the security. (The Temple Mount, with the two mosques on it, is open only a few hours a day to non-Muslim visitors). I did manage, however, to get a good picture of the Dome of the Rock from a place high up in the Jewish Quarter.

I've been in Israel for about a week and a half, and on this very rainy day I visited the Israel Museum with a friend. We went to the Shrine of the Book (dedicated, for the most part, to the Dead Sea Scrolls) and saw the Aleppo Codex - a very important 10th century codex of the entire Tanakh (although unfortunately some of it has been lost, including most of the Torah). It was quite moving to see this very finely written Bible that had been consulted by Maimonides when he wrote his own Torah scroll. I went through the Judaica section of the museum and visited the Cochin synagogue - an entire synagogue that was transported from Cochin, Kerala, India, and reconstructed inside the museum - very beautiful, with a particularly finely-carved Torah ark. I also walked through the historical section of the museum and saw some of my favorite exhibits, including several mosaics from synagogue floors (one, from a Samaritan synagogue, is the most detailed mosaic of a Torah ark that I've seen).

Before I went into the museum, however, I took a look at the demonstration across the street. The Knesset (Israel Parliament) and other government buildings are across the street from the museum, and in front of the Knesset, settlers and others opposed to the government's evacuation of Israeli settlements from the Gaza Street have set up protest tents. Hundreds of people arrived today from various settlements to protest the proposed evacuation, which is supposed to happen next summer. They put up signs with slogans like: "The transfer will not succeed," or "Jews don't expel Jews." (The term "transfer" is usually applied in Israeli politics to the idea of expelling all Arabs either from the state of Israel or from all of Palestine - it's politically provocative to use it to refer to the Israeli government uprooting Israeli settlements from the Gaza Strip or the West Bank). On the one hand, I can understand why people don't want to leave homes that they might have lived in for up to 30 years - but on the other hand, I don't think that there should be Israeli settlements in Gaza. If Israel completely withdraws from Gaza, it means that Israeli soldiers will no longer risk their lives defending the settlements.

On Monday the Israeli army took down two caravans at a settlement on the West Bank, Yizhar, that had been put up without government approval. Many settlers from Yizhar opposed the soldiers and fought with them, but in the end the army brought in bulldozers and destroyed the caravans. Below is a photo from Yizhar. Such scenes when trying to remove only two caravans definitely raise the fear that the removal of settlements with 8,000 people living in them will bring pitched battles.

protest at Yizhar

protest at Yizhar
Originally uploaded by reb-lesses.

Protest on January 3, 2005, against the Israeli army taking away two caravans from the Yizhar settlement.

My thanks to Rua da Judiaria for naming my blog on his "Magen David'Ouro Os Melhores Blogs de 2004." I appreciate the boost - now, can you tell me what this means in Portuguese?

And then, for the really important news: At least 24,000 people killed by the Southeast Asian earthquake and tsunami catastrophe. "The wall of water up to 10 meters tall flattened houses, hurled fishing boats onto coastal roads, sent cars spinning through swirling waters into hotel lobbies and sucked sunbathers, babies and fishermen off beaches and out to sea. Worst affected were Sri Lanka where over 12,000 were killed, India where officials reported as many as 5,600 could be dead, Indonesia with 4,991 drowned and the southern tourist isles of Thailand where at least 866 were feared to have lost their lives. Many of the dead were foreign tourists."

I'm visiting Israel right now, and Ha'aretz reports that an Israeli medical team went to Sri Lanka today.

To give aid for emergency relief, go to the American Jewish World Service website, among many others.

AJWS is sending humanitarian aid to the people affected by the tsunami caused by the world's largest earthquake in 40 years. More than 22,000 people are known dead and thousands are still missing in Thailand, India, Sri Lanka, Indonesia, Burma, and Maldives. For several years, AJWS has partnered with 22 non-governmental, community-based organizations in the region on sustainable community development projects. AJWS is working with these local groups to assess needs and provide emergency relief - food, water, shelter and medicine - and long-term development support.

Donations for this relief effort are being sought and can be made by mail, phone or Web site: American Jewish World Service, Asia Tsunami Relief, 45 West 36th Street, 10th Floor, New York, NY 10018, 800-889-7146.

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To donate on-line to AJWS, go to: AJWS secure website.

West Bank Settlers to Wear Orange Stars

And DovBear also comments on the story about the WEST BANK SETTLERS TO WEAR ORANGE STARS. On this point, Ha'aretz points out that this particular tactic seems to have backfired.

In Israel, home to the world's largest number of Holocaust survivors and their descendants, opposition to the orange patch was fierce, cutting with ease across ideological lines.

Perhaps the clearest, most potent voice in opposition came from a most unexpected source, the army's highest-ranking religiously observant officer, a major general who is himself the child of Holocaust survivors."They belong to Holocaust deniers, those settlers who wear the star," IDF Personnel Branch commander Elazar Stern said. "This truly plays into the hands of those who say that the Holocaust was just some legitimate phenomenon that happened in history, the result of a people taking a democratic decision," Stern said. "If what was done during the Holocaust resembles what we are doing to them, then apparently the Holocaust was not all that bad, not all that unique, especially in our own history."

Stern spoke poignantly over the weekend of his parents' experiences in the death camps, where his mother lost her twin sisters, mother and grandmother at the whim of Nazi death camp doctor Joseph Mengele, and his father was forced to eat horse carcasses to survive.

Appearing on Channel Two television's highly-rated "Meet the Press," he quoted his parents as having called the idea of the orange patch "madness." Asked what he himself thought of the idea, he replied, "I think that it is madness."

I have a hard time feeling sorry for Gaza settlers who will receive many thousands of dollars when they leave Gaza, while hundreds of thousands of Israelis don't have enough to eat EVERY DAY. And those same poor Israelis within the Green Line will be paying for the ample compensation for Gaza settlers. There was a harrowing article in the most recent Jerusalem Report about poor elderly people in Israel - the most horrifying example was a 105-year old woman who is fed every day by other (slightly less) elderly people from Ezrat Avot, since the maximum old-age pension one gets from the National Insurance Institute is about 1400 NIS per month.

William Donahue - the Jews control Hollywood!

As pointed out by DovBear, William Donahue, the president of the Catholic League, has finally revealed his anti-semitic beliefs - the Jews do control Hollywood! On the show "Scarborough Country," for December 8, the question was whether "Fahrenheit 9/11" or "The Passion" should win an Oscar in 2005 (my hope is that neither will get it...). On the show were, among others, Pat Buchanan (acting as the antisemitic host), Shmuely Boteach, defending the Jews but also making sure we understood his conservative bonafides, and William Donahue.

Who really cares what Hollywood thinks?  All these hacks come out there.  Hollywood is controlled by secular Jews who hate Christianity in general and Catholicism in particular.  It‘s not a secret, OK?  And I‘m not afraid to say it.  That‘s why they hate this movie.  It‘s about Jesus Christ, and it‘s about truth.  It‘s about the messiah. 

Hollywood likes anal sex.  They like to see the public square without nativity scenes.  I like families.  I like children.  They like abortions.  I believe in traditional values and restraint.  They believe in libertinism.  We have nothing in common.  But you know what?  The culture war has been ongoing for a long time.  Their side has lost. 

You have got secular Jews.  You have got embittered ex-Catholics, including a lot of ex-Catholic priests who hate the Catholic Church, wacko Protestants in the same group, and these people are in the margins.  Frankly, Michael Moore represents a cult movie.  Mel Gibson represents the mainstream of America.

Read the whole transcript for many other fine sentiments from Donahue, Buchanan and other sterling guests.

AJS 2004: How to Expel Demons with Pictures

I am currently trying to finish my paper for the Association for Jewish Studies meeting, which is occurring this coming weekend (panic!). Abstract of my paper follows:

How to Expel Demons with Pictures:
Performance Theory and the Aramaic Incantation Bowls

The Aramaic incantation bowls (4th-8th centuries C.E.), used by Jews, Christians, Zoroastrians, and others in Sassanian Babylonia, are inscribed earthenware bowls whose purpose was to exorcise demons, cure illness, protect against evil spirits, and save one’s children from Lilith and other demons. Most studies of the bowls, found in archaeological excavations in present-day Iraq and Iran, have concentrated on the written texts and not on the bowls’ pictorial depictions. In fact, the remains of the incantation bowls are filled with images – of demons, the person to be exorcised, and weapons directed against evil forces. The images also include what the ancient texts call “charakteres” – letter-like figures that appear to belong to unknown alphabets. This paper examines the images found on the bowls and their relation to the bowl texts and discusses why those who made the bowls and other amulets found it meaningful to use pictures and characters in concert with words, and explores how the pictures and characters cross cultural and political boundaries. The paper explores the use of performance theory, as exemplified by the work of Stanley Tambiah and J. L. Austin, to understand these images in their material and ritual context. Were the images considered efficacious when used alone, or was it necessary to accompany them with words? This paper concludes that it is important to analyze the pictures along with the words in order to fully appreciate this aspect of ancient Jewish material culture.

Instead of working on the paper today I sat and read many papers for my modern Jewish history course - some of them even well-written - mostly on the founding of the state of Israel and the history of the Holocaust (these were two different topics). I would have preferred that the students not write about the Holocaust but most of them opted for this as a paper topic. Perhaps the next time I teach the course I will speak about the way that fascination with the Holocaust has become a mainstay of American Jewish identity and question perhaps whether this is healthy or justifiable.

Next semester in my introduction to Judaism course we will be reading Elie Wiesel's Night, as part of a unit on Jewish theology. Afterwards I intend to introduce the idea that the committing of genocide did not end with the Shoah, and provide information about the slaughter in Darfur and some of the contemporary Jewish responses to it. A couple of years ago when I taught the book for the first time we discussed the meaning of the slogan "Never Again," and it became clear to me that the students (mostly Jewish) had learned it from their synagogue educations, but that it was essentially devoid of content for them. Perhaps if we pay attention to a currently-occurring genocide (which the world seems to be doing its best NOT to prevent) then the real meaning of "Never Again" will become clear to us.

Impossible Introspection

It’s amazing that the semester leaves so little time for any real introspection – it seems to me that it simply dies away with no encouragement. I spend all my time thinking about my students, what will work in class, grading papers, preparing myself to stand in front of the class, worrying about what they think about me – and often feeling that I don’t present myself as I truly am to them or to anyone else. But how much would I want to reveal about myself to them? I don’t know, I’m not sure – but sometimes it seems to me that better teachers actually reveal more, not necessarily in words & personal details, but in the way they embody their teaching. And then at the same time they make it more possible for the students to be honest about themselves, their motives, their motivations.

I was just thinking of that passage in the fourth Harry Potter book where the fake “Mad-Eye Moody” is saying that he disabled his truth-telling devices, because there was so much outright lying that students did – lying to teachers about why their essays were late or were not handed in or why they had not done the work, etc. I think the same sort of device would also have to be disabled at any college I’ve ever taught at! It’s frustrating, the level of artifice and dissimulation that exists between the students and us.

And then the semester just seems to eat up any motivation to do something other than teaching, or doing research (which definitely runs a poor second). This summer I was very upset about Darfur and really wanted to do something about it – but now? I went to one meeting about it and had a couple of conversations with students. I tried to raise the topic with friends, usually unsuccessfully. I don’t know why I was so unsuccessful – perhaps the presidential election just soaked up everyone’s political energies. But now at least there does seem to be some activism about it in the Jewish community. Our rabbi spoke about Darfur during this Shabbat’s service, and in the most recent issue of the Temple newsletter there was a page about Darfur.

The Klezmatics came today to give a Hanukkah concert – singing the Hanukkah songs of Woody Guthrie (who would have thought it?!). It was beautiful, energetic music. Their last song was called “On Holy Ground” – about the experience of revelation, when God demands we take off our shoes because we are standing on holy ground. Because this was an afternoon concert with songs meant for children, and many of those who came brought their kids, there was a lot of dancing down in front. I went to dance during the next to last, incredibly energetic song, and then during “On Holy Ground” a young man took off his shoes very elaborately (they were hiking books with lots of hooks and the laces took a long time to get off) and danced a gorgeous dance, as if no one else was there.