Sunday, May 31, 2009

More on the domestication of cats

An article in the June 2009 issue of Scientific American is about The Taming of the Cat. It seems that they first became domesticated about 10,000 years ago, in the Fertile Crescent.
The results revealed five genetic clusters, or lineages, of wildcats. Four of these lineages corresponded neatly with four of the known subspecies of wildcat and dwelled in specific places: F. silvestris silvestris in Europe, F. s. bieti in China, F. s. ornata in Central Asia and F. s. cafra in southern Africa. The fifth lineage, however, included not only the fifth known subspecies of wildcat—F. s. lybica in the Middle East—but also the hundreds of domestic cats that were sampled, including purebred and mixed-breed felines from the U.S., the U.K. and Japan. In fact, genetically, F. s. lybica wildcats collected in remote deserts of Israel, the United Arab Emirates and Saudi Arabia were virtually indistinguishable from domestic cats. That the domestic cats grouped with F. s. lybica alone among wildcats meant that domestic cats arose in a single locale, the Middle East, and not in other places where wildcats are common.
Evidence suggesting a date about 10,000 years ago includes:
In 2004 Jean-Denis Vigne of the National Museum of Natural History in Paris and his colleagues reported unearthing the earliest evidence suggestive of humans keeping cats as pets. The discovery comes from the Mediterranean island of Cyprus, where 9,500 years ago an adult human of unknown gender was laid to rest in a shallow grave. An assortment of items accompanied the body—stone tools, a lump of iron oxide, a handful of seashells and, in its own tiny grave just 40 centimeters away, an eight-month-old cat, its body oriented in the same westward direction as the human’s.
And why did they become domesticated?
Early settlements in the Fertile Crescent between 9,000 and 10,000 years ago, during the Neolithic period, created a completely new environment for any wild animals that were sufficiently flexible and inquisitive (or scared and hungry) to exploit it. The house mouse, Mus musculus domesticus, was one such creature. Archaeologists have found remains of this rodent, which originated in the Indian subcontinent, among the first human stores of wild grain from Israel, which date to around 10,000 years ago. The house mice could not compete well with the local wild mice outside, but by moving into people’s homes and silos, they thrived.

It is almost certainly the case that these house mice attracted cats. But the trash heaps on the outskirts of town were probably just as great a draw, providing year-round pickings for those felines resourceful enough to seek them out. Both these food sources would have encouraged cats to adapt to living with people; in the lingo of evolutionary biology, natural selection favored those cats that were able to cohabitate with humans and thereby gain access to the trash and mice.
And how did they become deities in Egypt?
Testament to full domestication comes from a much later period. A nearly 3,700-year-old ivory cat statuette from Israel suggests the cat was a common sight around homes and villages in the Fertile Crescent before its introduction to Egypt. This scenario makes sense, given that all the other domestic animals (except the donkey) and plants were introduced to the Nile Valley from the Fertile Crescent. But it is Egyptian paintings from the so-called New Kingdom period—Egypt’s golden era, which began nearly 3,600 years ago—that provide the oldest known unmistakable depictions of full domestication. These paintings typically show cats poised under chairs, sometimes collared or tethered, and often eating from bowls or feeding on scraps. The abundance of these illustrations signifies that cats had become common members of Egyptian households by this time.

It is in large part as a result of evocative images such as these that scholars traditionally perceived ancient Egypt as the locus of cat domestication. Even the oldest Egyptian representations of wildcats are 5,000 to 6,000 years younger than the 9,500-year-old Cypriot burial, however. Although ancient Egyptian culture cannot claim initial domestication of the cat among its many achievements, it surely played a pivotal role in subsequently molding the domestication dynamic and spreading cats throughout the world. Indeed, the Egyptians took the love of cats to a whole new level. By 2,900 years ago the domestic cat had become the official deity of Egypt in the form of the goddess Bastet, and house cats were sacrificed, mummified and buried in great numbers at Bastet’s sacred city, Bubastis. Measured by the ton, the sheer number of cat mummies found there indicates that Egyptians were not just harvesting feral or wild populations but, for the first time in history, were actively breeding domestic cats.
There's still no explanation, however, of why cats are not mentioned in the Bible!

Thursday, May 28, 2009

More on the UCU - "Jew-free Congress"

David Hirsh gives his conclusions about the UCU Congress meeting - "Michael Cushman is excited by his victory. He hasn’t noticed the significance of the fact that Congress is now free of Jews. Except for Jews like him, the Jews who speak 'as a Jew' but who are quite unable to recognize antisemitism. Haim Bresheeth. John Rose. Michael Cushman. These are the Jews now, at UCU Congress." (Michael Cushman is one of the leaders of the boycott Israel campaign in the UCU). See here for more on Cushman: "Mike Cushman's 'Protocols' Moment").

For more thoughts on UCU, see Flesh is Grass - UCU Congress Delirium.

Norm has chimed in - UCU steps back into the sewer.

Wednesday, May 27, 2009

UCU votes again to boycott Israel

David Hirsh, blogging live from the UCU Congress, reports on the course of the discussion and the votes on the proposals to boycott Israel academia. The boycott motion passed, despite the legal advice given to leaders of UCU that "to pass this motion would be unlawful because it is likely to be viewed by a court as a call to boycott Israeli academic institutions." The leading British academic union has once again disgraced itself by singling out Israel from all other nations of the world.

Reading through David's notes on the discussion it is very interesting to discover how obsessed the boycotters are with Israel. Several other motions were passed expressing concern with other war-torn parts of the world (for example, Sri Lanka), but the discussions were much less extensive and revealed a much lower level of personal engagement. Why are the academics of UCU Congress so personally touched by the Palestinian cause above all others in the world? Why do they continue to decide to engage in actions whose main effect is to alienate members of their own union? (It certainly isn't having any effect on Israel).

Why do Jews and (ex-)Israelis like Haim Breesheth bring to the fore their own Jewish identity, as if this gives them greater moral authority than others? David reports these words from Breesheth -
I am speaking as an Israeli and as a Jew.
Very many Israeli academics are supporting their government 96%
Do not rely upon Jewish academics in Israel.
This is not the way we will resolve the situation. Not the way South Africa was resolved.
three quarters of Israelis have education. three quarters of army officers and soldiers in tanks and planes and checkpoints have all been through academia.
out of 20,000 israeli academics less than 200 support bds.
To support Palestinians and Israeli academics who are against the war crimes committed you can make history today. I know Sally and Sasha are not looking forward to calling this null and void.
I urge you to take a moral position. vote for the amendment.
How does Breeshet know that 96% of Israeli academics support the government? Has he taken a poll? In the last election, the right-wing bloc certainly did not win 96% of the votes! And what does he mean by saying that three quarters of Israelis have education, including soldiers? He seems to be implying that they gained their political opinions from their university education. How true is that in Israel? I have my doubts - Israel is a highly politicized society, and the people I know in Israel who have gone to university generally leave with the same political opinions they entered with.

From my own experience of Israeli academics (anecdotal) many of them are opposed to the occupation - I don't know if it's a majority or not. It's not particularly surprising that fewer than 200 of Israeli academics support BDS (boycott, divestment, sanctions) - why would people support something that could cripple their own work? Yet he sees this as evidence to back his assertion that Israeli academics "support their government." BDS is not the only way to oppose actions of the Israeli government. I oppose many actions of the Israeli government, especially the current right-wing government, but such opposition doesn't require support of BDS! His is a very narrow definition of what it means to oppose the government.

This vote is not making history - except as further evidence for the moral degeneration of some British academics.

Monday, May 18, 2009

It's spring boycott season

The UCU (British University and College Union) is once again bringing a boycott motion to the floor for its Congress happening at the end of this month. The motion is below. I've underlined the sentences which actually call for implementing the boycott. The most bizarre part of this motion, however, is to be found in the italicized paragraphs, which advise that the lawyers consulted by the union have determined that support of it "would be unlawful because it is likely to be viewed by a court as a call to boycott Israeli academic institutions." If the motion is passed as it currently stands, "the President has been advised that she will have to treat it as being void and of no effect."

28 Composite (Yorkshire and Humberside Regional Committee, North West Regional Committee) Gaza

Congress notes:

1. The deaths, injuries and destruction caused by the Israeli government’s assault on Gaza.
2. The sale of over £18.8 million of British arms to Israel in 2008, up from £7.5 million in 2007

Congress condemns:

1. The Israeli attack on Gaza and refusals by the US and UK governments to condemn it
2. The total support for Israel by the US government
3. The siege of Gaza by the Israeli government in breach of international law.

Congress resolves:

1. To congratulate student unions who have occupied and protested over Gaza
2. To call for an immediate lifting of the siege
3. To demand the British government end its complicity in denying Palestinian rights
4. To demand the British government bans arms sales and economic support for Israel
5. To support self-determination for the Palestinian people
6. To call for a ban on imports of all goods from the illegal Israeli settlements in the Occupied Territories
7. To demand the British government expels the Israeli ambassador
8. To donate to the special Stop the War fund for Gaza.

Amendment 28A.1: The union received advice from Leading Counsel that to pass this amendment would be unlawful because it is likely to be viewed by a court as a call to boycott Israeli academic institutions. The union has previously followed advice from Leading Counsel that such a call would be outside the powers of the union to make. If the amendment is further amended to remove the affirmation of support for the Palestine call for a boycott, disinvestment and sanctions campaign, Leading Counsel has advised the union may lawfully pass this amendment. If the amendment is passed in its unamended form the President has been advised that she will have to treat it as being void and of no effect.

28A.1 North West Regional Committee

Add at end:

‘Congress affirms support for the Palestinian call for a boycott, disinvestment and sanctions campaign.’

Motion 29: The union received advice from Leading Counsel that to pass this motion would be unlawful because it is likely to be viewed by a court as a call to boycott Israeli academic institutions. The union has previously followed advice from Leading Counsel that such a call would be outside the powers of the union to make. If the motion is amended to remove the affirmation of support for the Palestine call for a boycott, disinvestment and sanctions campaign, Leading Counsel has advised the union may lawfully pass this motion. If the motion is passed in its unamended form the President has been advised that she will have to treat it as being void and of no effect.

29 Composite (University of Brighton Grand Parade, College of North East London, University of East London)

Congress notes:

· targeting by Israel of civilians, homes, hospitals, UN facilities, university and school buildings to overthrow a democratically elected government;
· blockade of medicine, food, fuel, trade and education of Gaza, and continued occupation and settlement of the West Bank;
· complicity of Israeli educational institutions in colonisation and military preparation;
· student occupations globally demanding justice and solidarity.

Congress believes:

· a solution is impossible until Israel dismantles illegal settlements, withdraws to 1967 borders, and negotiates with Hamas;
· international pressure is necessary to force Israel to abide by international law.

Congress affirms support for the Palestinian call for a boycott, disinvestment and sanctions campaign.

Congress resolves to:

· intensify solidarity and renew urgently its call to members to reflect on the moral and political appropriateness of collaboration with Israeli educational institutions;
· Support those Israelis who refuse to collaborate with Israel’s war against Palestinians
· Demand that the British Government condemn Israeli aggression and ban arms sales to Israel
· host an Autumn international, inter-union conference of BDS supporters to investigate implementation of the strategy, including an option of institutional boycotts.
One wonders what is the point of passing a motion which will automatically be of no force - except, of course, for the purpose of making the Jewish members of the UCU feel even more uncomfortable and making anti-semitism masked as anti-Zionism even more respectable among people who call themselves academics.

Thursday, April 30, 2009

"60 years of occupation"?

When people talk about "60 years of occupation," what do they mean? Occupation of what? Israel has occupied the West Bank and the Golan Heights since the 1967 war. Gaza is not now occupied by Israeli troops, nor are there any Israeli settlers living there - although I think one could fairly argue that Israel still controls Gaza because of how it limits entry in and out. The occupation of Gaza thus lasted from 1967 to 2005.

The only piece of territory that Israel has "occupied" for 60 years is the land within the armistice lines of 1949. A quote from a local "anti-occupation" organization says "This art installation [a fake checkpoint] aims to provide a glimpse into the daily lives of Palestinian civilians who have been living under a violent military occupation for the past 60 years."

Does this statement mean that the Palestinian citizens of Israel have been living under a violent military occupation for that period of time? It is true that until 1966 Arabs in Israel lived under military rule - but not since then. And while there is discrimination against Arab Israelis, and there have been some violent clashes between Israeli Arabs and the police, it is not true to say that they are living under a "violent military occupation." In fact, some Arab Israelis serve in the Israeli army - especially those from the Druse, Bedouin, and Circassian communities.

Thus, while the quoted statement is factually incorrect, it seems to me that it implies something else too - that the state of Israel itself, within the Green line (the armistice lines of 1949) is merely an illegitimate military occupation, with all that implies legally. Those who "occupy" land are supposed to leave it at some point and hand it back to its legitimate occupants. Thus a reference to "60 years of occupation" is actually a statement that the existence of the state of Israel is in itself illegitimate, and that those who live in Israel by virtue of the establishment of the state are also there illegitimately. The Jews who arrived in Israel in the wake of statehood therefore have no legitimate status - they are merely "settlers" who have illegally settled in an occupied territory. And, simply, they must now leave and return to their homes - which of course, do not exist any more... (at least, those Jews who came from Poland or Iraq or Tunisia or Ukraine).

Such is the possible meaning of a little phrase....

Tuesday, April 21, 2009

Hamas, once again, doesn't recognize Israel

As against those who have argued that Hamas has actually recognized Israel and wishes to negotiate with it, see these comments from Mahmoud al-Zahar, who along with Ismail Haniyah has just emerged from four months underground in Gaza.

"We cannot, we will not, and we will never recognize the enemy in any way, shape or form," Mahmoud al-Zahar, one of the two leaders, said in a mosque sermon broadcast on the Islamist movement's radio station, referring to Israel.


So how can anyone parse that as meaning that Hamas does recognize Israel?

Saturday, April 18, 2009

If Iran is so great, Roger Cohen, why is Roxana Saberi in Evin Prison?

Update Roxana Saberi was released from Evin prison in Teheran and permitted to leave Iran with her parents.

Roger Cohen's brown-nosing for the Iranian regime doesn't seem to deal very satisfactorily with events like this:

NPR.org, April 18, 2009· An Iranian court has convicted U.S. Iranian journalist Roxana Saberi of spying and sentenced her to eight years in prison. Saberi, who has reported for NPR, only recently learned of the espionage charge.

Saberi's lawyer was not allowed to ask the court about bail. She has been jailed at Evin Prison in Iran since Jan. 31.

The deputy director of the Committee to Protect Journalists, Robert Mahoney, says her sentence is too harsh.

"We believe that Roxana Saberi's trial was not transparent," he said. "And it does not seem that she has been treated fairly. We would call on the Iranian authorities to release her on bail pending appeal because we believe she should not be confined in Evin prison.

NPR's CEO Vivian Schiller says Saberi has already been held in for three months. Schiller has appealed to the Iranian government to show compassion and allow Saberi to return immediately to the United States


I'm starting to think that Cohen is like those left-wing idiots who shill for the Cuban regime, like the "Pastors for Peace" I wrote about a few years ago. I just went to the "Tompkins County Against War and Occupation" website and found out that the local "Pastors for Peace" group is going to Cuba again soon to bring aid to people. Make no mistake - I have no argument with bringing the aid. I also believe the U.S. should life the embargo on Cuba - I see no point to it, it certainly hasn't toppled the Castro regime, and it's cruel to the people of Cuba. But don't mistake my opposition to the embargo with any kind of support for the Castro regime.

Here's a statement from the latest posting at the TCAWR website that indicates why I think these people are idiots -

If the ban on travel to Cuba actually is lifted in the Congress as it appears it may be, my guess is Americans will flock to Cuba to see for themselves what life in a state that puts people before profit looks like. If enough Americans go perhaps the Congress will think that that flood of “freedom loving Americans” will benignly topple the socialist regime. My guess and fervent hope is that the reverse will happen. Americans will return home and demand socialized medicine, education and the elimination of homelessness that Cubans currently enjoy and have for many decades.


No, I think that if Americans start to visit Cuba, they will see ancient American cars and crumbling buildings and think how lucky they are not to have to live in Cuba! And if these same Americans actually know something about how the Cuban regime works, they might even protest the oppressive regime and those people who have been imprisoned for years for working for true democracy there (not "democratic centralism")!

Here's a recent Human Rights Watch press release about Cuba:

For almost five decades, Cuba has restricted nearly all avenues of political dissent. Cuban citizens have been systematically deprived of their fundamental rights to free expression, privacy, association, assembly, movement, and due process of law. Tactics for enforcing political conformity have included police warnings, surveillance, short-term detentions, house arrests, travel restrictions, criminal prosecutions, and politically motivated dismissals from employment.

Cuba’s legal and institutional structures have been at the root of its rights violations. The rights to freedom of expression, association, assembly, movement, and the press are strictly limited under Cuban law. By criminalizing enemy propaganda, the spreading of “unauthorized news,” and insult to patriotic symbols, the government curbs freedom of speech under the guise of protecting state security. The courts are not independent; they undermine the right to fair trial by restricting the right to a defense, and frequently fail to observe the few due process rights available to defendants under domestic law.


Now that I think about it a bit more, Roger Cohen is exactly like the Pastors for Peace - calling for the right policy (engagement, not embargo) for absolutely the wrong reasons, and in the process, presenting a regime that oppresses its own people and has done so for decades in an unrealistically rosy light.

Friday, April 17, 2009

This is my country

This is my country?!

Interrogation Memos Detail Harsh Tactics by the C.I.A.

methods included:

keeping detainees awake for up to 11 straight days,
placing them in a dark, cramped box
putting insects into the box to exploit their fears.
waterboarding - "The United States prosecuted some Japanese interrogators at war crimes trials after World War II for waterboarding and other methods detailed in the memos."
forced nudity
the slamming of detainees into walls
prolonged sleep deprivation
the dousing of detainees with water as cold as 41 degrees.

Why aren't we prosecuting the lawyers who wrote the memos that tortured legal reasoning to permit torture?
Why aren't we prosecuting the interrogators who inflicted these tortures? And the medical personnel who supervised the inmates to make sure they wouldn't die under these conditions?

Because we're afraid of hurting the feelings of some CIA agents?

Because they were "only following orders"?

the Nuremberg principles declare:

Principle II

The fact that internal law does not impose a penalty for an act which constitutes a crime under international law does not relieve the person who committed the act from responsibility under international law.

Principle IV

The fact that a person acted pursuant to order of his Government or of a superior does not relieve him from responsibility under international law, provided a moral choice was in fact possible to him.

Our President taught constitutional law - isn't he aware of these principles? If we do not punish our own people who commit war crimes, then any other court in the world would be justified in arresting these people and putting them on trial.

We are still in the "low dishonest decade" if we don't hold those people accountable who made this torture possible and who actually tortured.

Tuesday, March 17, 2009

Wolpe, Cohen, and Iran

I haven't blogged on Roger Cohen's exceedingly puzzling columns on Iran, its Jews, and Israel (although I have posted a few comments on other people's blogs), but I would now point to Rabbi David Wolpe's account of Cohen's visit to his synagogue in Los Angeles to speak to the Iranian Jewish members of the synagogue (it's about half Iranian Jews): Rabbi David Wolpe: Clashing Over Iran and the Jews.

The encounter came about because of a suggestion by Jeffrey Goldberg that Cohen go there to meet with some Iranian Jews who were not constrained by the Iranian regime because they didn't live there anymore.

Well, Cohen doesn't appear to have learned anything from his conversation with these people. Compare Cohen's article with Wolpe's to see how there was definitely no meeting of the minds (as Cohen says).

I think that Cohen somehow became convinced of a mirage when he visited Iran - that the regime is really much more moderate than it presents itself to be. I don't know how he gained this impression, given the statements of Ahmedinejad and more to the point of Ali Khameini about Israel. He seems to have conflated his pleasant personal experiences in Iran with the political reality there.

I'm also in favor of the U.S. talking to Iran, rather than branding it a member of the Axis of Evil, but I think we should do so in full consciousness of who we're dealing with - a regime that oppresses its own people, that treats Jews as second-class citizens, that executes homosexuals, that persecutes Bahai's (who are not recognized as members of a legitimate religion), a regime that is very probably doing its best to acquire the atom bomb, a regime that supports Hezbollah and Hamas both morally and militarily. At this point, I think that it's in the interest of the United States to be talking to Iran, not fighting it. But our government should not have any illusions about the regime that it is talking to. I'm glad to see that Obama seems to have this same consciousness of the nature of the Iranian regime when he advocates talking to them.

Saturday, March 07, 2009

A new center for Judaic Studies - at Jerry Falwell's university

Jim West reports on the new Center for Judaic Studies at Liberty University, which was founded by Jerry Falwell. According to the Liberty Journal, Dr. Randall Price has just become the Executive Director of the new center. "In order for Christians to support Israel effectively, Price said, they need to understand both Jewish history and importance of the modern state of Israel in Biblical prophecy that God will fulfill. 'If we’re not supporting Israel, then we’re not … understanding [God’s] program as it unfolds in history. And in fact we’re probably on the wrong side of history because we’re not with God in the thing that matters most to Him,' Price said." (Emphasis mine) They're going to be raising money for an endowed chair and eventually want to establish a "separate School of Judaic Studies."

In no version of academic Judaic Studies that I'm aware of is the "importance of the modern state of Israel in Biblical prophecy" a legitimate subject of inquiry, except in analyses of contemporary evangelical theology of Israel. I suspect that Price and his cohort would receive a very cold reception if they propose papers on such a subject (except from an analytical perspective) at the annual meeting of the Association for Jewish Studies.

This is not a legitimate center for Judaic Studies - it is a sham, designed to deceive the students at Liberty University into thinking that they're really studying about Judaism. In actuality, they'll just be looking into a mirror of their own beliefs about Jews and Judaism.

I will be very curious to hear if they ever decide to hire a Jewish scholar of Jewish Studies to teach at this center (that is, one who has not already converted to evangelical Christianity).

Raphael Haim Golb arrested

Last summer I wrote about a panel on Women and Qumran at a conference on the Dead Sea Scrolls that was held at the Israel Museum. In the comments to the posting I received a couple of comments by "Museum Ethics Controversy" and "peter.kaufman2," claiming that there was a deliberate attempt at this conference and others to suppress the views of those disagreeing with the majority scholarly consensus that identifies the scrolls as having belonged to the library of the sect quartered at Qumran, who are generally agreed to be the Essenes whom Josephus wrote about (although there are important scholarly disagreements about this proposition).

It turns out that these comments were probably made by Raphael Haim Golb, who has been posting under many different aliases with the aim of forwarding his father's theories (Norman Golb) about the origins of the scrolls. Robert Cargill has documented Golb's aliases (by the way, in his article, he carefully does not identify the person who posted under all of the aliases, but instead demonstrates that all of the aliases were the same person), including Peter Kaufman. Raphael Golb was just arrested in New York City for identity theft, impersonation (of Dr. Lawrence Schiffman), and harassment.

The defendant, RAPHAEL HAIM GOLB, was arrested on charges of identity theft, criminal impersonation and aggravated harassment. The crimes in the Criminal Court Complaint occurred during the period of July to December of 2008.

The investigation leading to today’s arrest revealed that GOLB engaged in a systematic scheme on the Internet, using dozens of Internet aliases, in order to influence and affect debate on the Dead Sea Scrolls, and in order to harass Dead Sea Scrolls scholars who disagree with his viewpoint. GOLB used computers at New York University (NYU) in an attempt to mask his true identity when conducting this Internet scheme. He gained access to NYU computers by virtue of being a graduate of the university, and having made donations to its library fund.

For more information, see the article in the Chronicle of Higher Education, which also explains how Cargill became involved in the issue.

Robert R. Cargill, an instructional technology coordinator at the University of California at Los Angeles's Center for Digital Humanities, has for the last two years been tracking the activity of an academic cyberbully who, writing under as many as 60 different aliases, has been waging a campaign to harass and defame opponents of Norman Golb's theories about the origin of the 2,000-year-old scrolls.

He said that by tracking the Internet protocol addresses attached to a number of e-mail messages, blog posts, and other Web activities, he was able to conclude with reasonable certainty that the perpetrator was working from a series of computers at the Bobst Library. (An IP address is a unique number, assigned by Internet-service providers, that identifies every connection to the Internet.)

Mr. Cargill, who has carefully refrained from making any direct accusations against Raphael Golb or his father, Norman Golb, declined to say whether he had assisted the district attorney's investigation.

Mr. Cargill began tracking the cyberbully—whom he calls the "Puppet Master"—two years ago after he himself was targeted. At the time, he was a doctoral student at UCLA helping to produce a film about Khirbet Qumran—the site in present-day Israel where the Dead Sea Scrolls were discovered—and its inhabitants for an exhibit on the scrolls at the San Diego Natural History Museum.

Mr. Cargill said it was then that the aliases began attacking him and his film, both in e-mail messages to his superiors and on various Web forums, for failing to give credence to Norman Golb's long-held theory about the origin of the scrolls and how they came to Khirbet Qumran.



I had wondered why the commenter was so vehement in his assertions on my blog. I rarely post on the Qumran scrolls and didn't expect to find a reply that dealt with such a specific issue of controversy.

Sunday, March 01, 2009

Rabbi Ovadia Yosef rules women may chant Scroll of Esther for men

This is a fascinating story and halakhic decision from the most prominent Sephardic rabbinic authority in Israel today. Rabbi Ovadia rules women may chant Scroll of Esther for men.

Women are allowed to chant the Scroll of Esther on behalf of men if no competent men are available, Rabbi Ovadia Yosef, the spiritual leader of Israel's Sephardi community, ruled last week in a landmark decision liable to outrage many of his Ashkenazi counterparts.

Esther is traditionally read in synagogue on the holiday of Purim, which this year falls next week. And while some rabbis have long permitted women to read the megillah, or scroll, for other women, most do not allow women to read on behalf of men.

In his weekly Torah class on Saturday night, however, Yosef discussed the rules of reading the megillah and ruled that not only may women read it in front of men, but the men will thereby have fulfilled their obligation to hear the scroll read.

"It is permissible for a woman to fulfill this obligation on behalf of men," he said, because the obligation to hear the megillah falls equally on men and women.

Yosef said that most rabbis forbid women to read the megillah on the grounds that men are forbidden to listen to women sing, because a woman's singing voice can stimulate sexual arousal. However, he said, he does not agree that a woman chanting a sacred text is the kind of singing that stimulates sexual arousal. The analogy rabbis have drawn between singing and chanting sacred texts has "no value," he declared.

Yosef said women should not read for men if there are men capable of doing the reading. But in a "small community" where there are no men capable of chanting the text properly, it is permissible to bring a woman to read, he ruled.

Yosef also said that women could write a kosher Scroll of Esther - another task that most rabbis say can be done only by men. He said that ancient megillahs written by women have been found in Yemen, and it would be permissible for women to do so today as well, "to earn a living for their household," since women "were part of the miracle" that the megillah describes.

However, he admitted wryly, it is an open question "whether anyone would buy it."

In both cases, Yosef's rulings were specific to Megillat Esther and do not necessarily apply to other sacred texts, such as the Torah.

Jewish women mystics

I just sent in my paper proposal for the Society of Biblical Literature meeting this fall:

Female Jewish mystics in late antiquity: real women or literary construction?

The Egyptian Jewish philosopher Philo reports on the Therapeutics, a first-century C.E. Jewish monastic group with both male and female members, who engaged in allegorical interpretation of the Scriptures and ecstatic ritual celebrations. The Testament of Job, a retelling in Greek of the book of Job, describes Job’s three daughters as hymning God in the languages of the angels, and Joseph and Aseneth, an expansion in Greek of the biblical story of Joseph’s marriage to Aseneth, describes how Aseneth’s prayers invoke the angelic captain of the heavenly host. Why could these works depict the contact between women and angels in a positive fashion? What factors made it possible for the Testament of Job and Joseph and Aseneth to portray a mystical ideal for women as well as for men? Do these works offer any evidence that real women engaged in mystical contemplation, or do they simply explore the exegetical possibilities through literary depictions? Does Philo’s account of the Therapeutics provide any guidance towards the social setting of composition of the Testament of Job or Joseph and Aseneth, or hint towards the type of woman likely to be involved in mystical contemplation?

Last summer in Israel I did quite a bit of research on Joseph and Aseneth and discovered how thorny the questions are about its composition. There is a real difference of opinion between those who think that it's probably a first century BCE or CE Egyptian Jewish work, and those who think it's much later and may be of Christian provenance (Ross Kraemer argues that the book is later). One problem has to do with the manuscripts and figuring out the recensions and which one might be older than the others. Kraemer argues that a shorter recension is earlier and more original, while other scholars like Christian Burchard argue that the longer recension is the earlier one. I tentatively decided to follow their lead, because their arguments seemed better, but I have the sense that it's very hard to tell without devoting a couple of years to going through all the manuscripts and trying to figure out the process of recension myself, something which I don't have the time to do.

It is really a fascinating book, however, and regardless of when it was written or by whom, it's well worth spending time on it and trying to figure out what's going on in it.

Monday, February 23, 2009

Avigdor Lieberman's epic chutzpah

Surprisingly enough, a Christopher Hitchens column about Israel that I actually agree with, on Avigdor Lieberman.

Now we have to watch the rise of a thug and a demagogue who has called with relish for the execution of elected Arab members of Israel's parliament if they meet with Hamas, who has demanded the drowning of Palestinian prisoners in the Dead Sea, whose supporters chant "Death to the Arabs" at their rallies, and who has materialized the worst fears of those Arabs who have made the longest-lasting accommodation with the Jewish state. Avigdor Lieberman's essentially totalitarian and Inquisitionist style, though, may be even more manifest in his insistence that non-Zionist haredim, or pious Jews, also either take an oath of loyalty or forfeit their citizenship. This takes the ax to the root of the idea that Jews have a presence in Jerusalem from time immemorial and that their resulting rights are not derived from, or dependent on, any state or any ideology. Shame on Benjamin Netanyahu if he makes even a temporary alliance with Lieberman. As questionable as the "right to return" may already be, it certainly cannot confer the right to expel.

I knew about the racism, the call for the execution of Arab members of Knesset who meet with Hamas (what about Israeli officials who are actually negotiating with Hamas right now?) and the threat to Israeli Arabs' citizenship. I hadn't known that he made the same threat to the non-Zionist haredim. No wonder Rav Ovadya Yosef (the leader of Shas, the Sephardic ultra-Orthodox party) warned that a vote for Lieberman was a vote for Satan: "Whoever votes for Lieberman gives strength to Satan."

I haven't written earlier about the results of the Israeli election on Feb. 10 because frankly I find them so depressing. Any election in which Bibi Netanyahu is not the worst choice elected is really a bad sign.

Sunday, February 22, 2009

Waltz with Bashir does not win an Oscar

I'm disappointed to see that the Israeli film Waltz with Bashir did not win an Academy Award tonight, but rather a Japanese film called Departures. I saw the film last summer in Israel and thought it was excellent, and just participated in a panel discussion about it when it was recently shown in Ithaca.

Saturday, February 07, 2009

Venezuela - database of Jewish community stolen

One of the scariest part of the attack on the Caracas synagogue is what was stolen - two computers in the synagogue that contained the database of the Jewish community of Venezuela. This information could be used, obviously, to target any member of the community as an individual - for example, for a kidnapping or extortion, a physical attack - or the community as a whole, for example by rounding them all up or expelling them from Venezuela.

Daniel writes about this:
In one of the most perturbing aspects of the Caracas Synagogue attack we learned that among the stolen items was the registry of all Jewish families associated with Tiferet Israel and the Jewish community of Venezuela, including we suppose the amount of gifts offered by each to help sustain the Temple and diverse charities....

By the way, the article listed above establishes without a doubt the "professional" nature of those who were doing the night attack. My guess is on Cuban trained Venezuelan "security" personnel. Chavez is welcome to prove us all wrong at any time by bringing forth the real guilty party. I am not holding my breath.

More on Venezuela

The Associated Press reports that Venezuela's Jews fear more attacks.
About 15 people overpowered two security guards at the Tiferet Israel Synagogue, shattering religious objects and spray-painting "Jews, get out" on the walls. Most worrisome, according to Elias Farache, president of the Venezuelan-Israelite Association, was their theft of a computer database containing many names and addresses of Jews in Venezuela.

Police are now posted outside the synagogue, and prosecutors said Friday that the security guards "could be involved." Venezuela's attorney general ordered them to court on Feb. 13 — two days before Venezuelans vote in a referendum that could enable Chavez to extend his rule indefinitely.

One week before the invasion, a Chavista columnist named Emilio Silva posted a call to action on Aporrea, a pro-government Web site, describing Jews as "squalid" — a term Chavez often uses to describe his opponents as weak — and exhorting Venezuelans to confront them as anti-government conspirators. "Publicly challenge every Jew that you find in the street, shopping center or park," he wrote, "shouting slogans in favor of Palestine and against that abortion: Israel." Silva called for protests at the synagogue, a boycott of Jewish-owned businesses, seizures of Jewish-owned property, the closure of Jewish schools and a nationwide effort "to denounce publicly, with names and last names the members of powerful Jewish groups present in Venezuela."

Aporrea later replaced the column with an apology that describes Silva's posting as anti-Semitic and exhorts Chavistas to show more discipline by criticizing the Israeli government rather than its people or Jews in general.

Silva, a 35-year-old mathematics professor at the Bolivarian University of Venezuela, got the message. He told The Associated Press Friday that he couldn't comment on the "controversial subject," and that his "position is to condemn any act that goes against the integrity of any faith or conviction."

But other anti-Semitic writings by Silva remained on the site Friday, including one posted on Jan. 19, a week before the synagogue attack. That posting also crudely criticized a Venezuelan archbishop for failing to condemn Israel's Gaza offensive; offices of the Vatican have been tear gassed twice since then....

Hate crimes have escalated despite Chavez's declaration that his government "rejects any type of aggression against any temple, be it Jewish, Catholic, Protestant, or any other." And the attorney general's statement Friday gave no details about any progress investigating a list of more than a dozen threats against Jews that the Venezuelan Confederation of Israelite Associations gave her office a week before the synagogue attack.

The group said one threat involved a rabbi who was leaving a Jewish school in Caracas when two men, one wielding a broken bottle, shouted: "Jew, we are coming for you!" A nearby taxi driver offered refuge and sped him away.

Other Jews have stopped wearing yarmulkes while walking to temple on Friday evenings. Simon Galante said he and his brother now fear for their safety after being accosted by men on motorcycles yelling "Murderers!"

"Thank God, nothing more occurred ... we continued walking and ignored the comments, but it's very sad," said Galante, who joined a demonstration against the attacks this week.



Feb. 5: Heidy Gordon, 85, left, and her husband Andres Gordon, 88, survivors of Auschwitz concentration camp, attend a protest against anti-Semitism.

Some more information from the Latin American Herald Tribune:

After five days, with eyewitnesses and video evidence, there is increasing criticism of the government for not identifying the perpetrators of the attack. "A source close to the investigation in the government security services confirmed to the Latin American Herald Tribune that a group of Palestinian and Arab supporters in Venezuela were responsible." Chavez is blaming the opposition for the attack - despite the fact that the opposition would have no reason to attack a synagogue.

Supporters of Chavez have continued this theme and have even blamed the Mossad: "Susana Kalil, a member of the Organization for the Relief of the Palestinian People, pointed the finger at Mossad, the Israeli intelligence service. She claimed that Mossad had done it in order to damage the image of Chavez' revolutionary process. She went on to claim that the attack on the Jewish house of worship is typical of Mossad and the Zionist movement worldwide, 'putting bombs in their own synagogues and then accusing the rest of anti-Semitism.'"

Since 2005, Chavez has started a campaign against Jews in Venezuela by saying, "The world is for all of us, then, but it so happens that a minority, the descendants of the same ones that crucified Christ, the descendants of the same ones that kicked Bolivar out of here and also crucified him in their own way over there in Santa Marta, in Colombia. A minority has taken possession all of the wealth of the world, a minority has taken ownership of all of the gold of the planet, of the silver, of the minerals, the waters, the good lands, oil, of the wealth then and have concentrated the wealth in a few hands." This statement of course includes classic anti-semitic tropes - Jews are responsible for the death of Jesus and are trying to take over the world.

The article goes on to say: "Since then he has twice raided Jewish schools and community centers - always close to or on the eve of a visit by the Iranian President - in a continuing campaign that analysts trace back to one of his mentors, the un-repentant anti-semite and Holocaust-denier Norberto Ceresole."

On Ceresole, from the ADL:
Norberto Rafael Ceresole, who died in 2003, was an Argentine sociologist and political scientist, who identified with Peronism and left-wing militias. He was labeled throughout his life as neo-fascist and anti-Semitic because of his Holocaust denial and hatred of Zionism and Israel.

Cresole was one of Chaez's mentors. He came to Venezuela in 1994 at the same time Chavez was being pardoned by President Caldera for his 1992 coup attempt. Cresole was exiled from Venezuela in 1995 by Caldera for his alleged ties with Islamic terrorists, but he returned in 1998 after Chavez's victory and wrote a book entitled, "Caudillo, Ejercito, Pueblo" (Leader, Army, People) about the Chavez revolution. The introductory chapter is titled, "The Jewish question and the State of Israel" and it blames Israel and the world Jewish community for his exile.

Ceresole claimed that Jews use the "myth" of the Holocaust to control the world, although he contended he wasn't an anti-Semite. He repeatedly stated that he has nothing against Jews, but that rather he was against the State of Israel for using the Holocaust for political gain.

Monday, February 02, 2009

Anti-semitism in Venezuela

When I was growing up I believed that anti-semitism was an affliction of the past - it was not something that was going to affect me. It was something that happened before I was born - the Holocaust was over and Jew-hatred in the United States had come to an end after the horrific revelations of the Jewish deaths at the hands of the Nazis and their collaborators. I did not even know any survivors when I was growing up - the one time I saw someone at a family bar mitzvah with a number on his arm I was frozen with shock, and never talked about it with my parents. I hardly experienced any anti-semitism on a personal basis.

As I grew older, I began to read articles about attacks on Jews outside of Israel - for example, the attack on the synagogue on the Rue Copernica in Paris in 1980, which killed 4 people outside while 600 were at Shabbat services inside. Or an attack on August 9, 1982, the Goldenberg restaurant on the Rue de Rosiers in the Marais (Pletzl) in Paris was attacked by Abu Nidal - six people were killed and 22 were wounded. But it was clear that these were acts of terrorists, not of the government of France. I could still think - well, there may be occasional anti-semitic terrorist attacks on Jews outside of Israel by people who are twisted enough to think that all Jews should be blamed for whatever Israel does. I believed that outside of the Arab and Muslim world, governments will protect Jews, they will not conspire against them - and there are now hardly any Jews left in the Arab-Muslim world, so we are still relatively safe in the world.

The news coming out of Venezuela has shattered this illusion that I had still nurtured from my childhood. The Venezuelan government is consciously fomenting Jew hatred and the fruits of this teaching have issued forth in the form of direct attacks against Jews, Jewish schools, and synagogues. This is the first time I can remember in my lifetime that there has been a deliberate governmental anti-semitic campaign in a non-Arab or Muslim country.

Daniel Duqenal, of Venezuela News and Views, translates part of an anti-semitic article published in Aporrea, which is supported by the Venezuelan government: Teaching antisemitism in Venezuela. The anti-semitic article gives instructions to Venezuelans on how to conduct an anti-semitic campaign: boycott Jewish-owned shops or restaurants, or any shops where kosher food is sold; scream at Jews in the street about the Palestinians, denounce any Jew living in Venezuela, especially if owns a business, and questions whether a Jewish school named Hebraica should exist.

The synagogue in Maripérez was attacked a couple of days ago - it was desecrated by thugs.

As Daniel writes:
I did not think that yesterday's post would be validated that fast: the synagogue of Caracas was attacked last night by a group of pro Chavez thugs. They knew perfectly well what they were doing, they knew how to find the Torah and left taking with them the surveillance videos. The antisemitism of Chavez is now having serious consequences....

The government was prompt in taking its distances from the Synagogue attack. Unfortunately for the government even if it can prove that there is no direct links between its Red Shirted storm troopers and the attack, Chavez and his acolytes have been saying too many things against Israel (when not the Jews themselves) not to take blame from this attack. It also does not help the credibility of the government that the "condemnation" was emitted during a political act where the Venezuelan diplomatic expelled from Israel was received as heroes. As if they ever held a stone in some Intifada....

At least elsewhere the condemnation was certainly less ambiguous, showing clearly that any antisemitism in Venezuela is to be found almost exclusively in the chavista ranks. The Catholic Church, the dissident Student movement, the political opposition did not waste time. For many the finger is pointed to the hate speech coming from the government itself, something that this blogger has been writing for years now, and which is today quite open from scholars to some of the best legal minds of the opposition.
Hugo Chavez did "condemn the actions on the synagogue of Caracas" on Sunday, while hinting that opposition leaders actually plotted to attack the synagogue.

The ADL said the incident was not random, rather it was "directly related to the atmosphere of anti-Jewish intimidation promoted by President Chavez and his government apparatus." The ADL called for Chavez to "abandon the official government rhetoric of demonization of Israel and the Jews and to publicly denounce this wanton act of anti-Semitic violence."

Venezuelan Foreign Minister Nicolas Maduro condemned the attack and promised it would be investigated, while reiterating his government's opposition to what he called Israel's criminal government. "We respect the Jewish people, but we ask respect for the people of Palestine and their right to life," Maduro said in a ceremony called to welcome home two Venezuelan diplomats expelled from Israel this week. [RL: what does Palestine have to do with an attack in Venezuela?!]

The Israeli Foreign Ministry ordered the envoys to leave after Venezuela expelled all Israeli diplomats on January 6th, to protest Israel's offensive in the Gaza strip. Chavez labeled Israeli leaders as genocidal, as nearly 1,300 Palestinians are said to have died in the 22-day offensive in Gaza. [RL: And if Israel had actually wanted to commit genocide, many thousands more of Palestinians in Gaza would be dead now]

Leaders of Venezuela's estimated 15,000-member Jewish community warned that vocal denunciations of Israel by Chavez and the country's government-funded news media may have encouraged Friday's attack. "These declarations permeate society," said Abraham Levy, president of the Venezuelan Confederation of Israelite Associations. "We feel uncomfortable, threatened and intimidated," said Elias Farache, of the association.

The Argentine office of the Simon Wiesenthal Center, a Jewish human rights organization, condemned the attack and warned of an anti-Semitic campaign in Venezuela.

Chavez in 2005 sparked outrage in the Jewish community by stating that those who killed Jesus Christ had become the owners of the world's riches. A Venezuelan Jewish organization later came to Chavez's defense, denying the statement was anti-Semitic.
And to think that good leftists in the United States and other western countries consider Hugo Chavez a wonderful revolutionary leader whose Bolivarian Revolution we should all emulate. He is nothing more than a fascist wrapped in the flag of socialism and revolution.

See also Adam Holland on the anti-semitic campaign of the Venezuelan government. And a report on Z-Word about the attack on the Caracas synagogue from Eamonn McDonagh, who usefully provides English translations from Venezuelan newspapers for the Spanish-impaired.

Saturday, January 31, 2009

Updated Post on the Israeli election campaign

The Israeli election campaign is in full swing, and election propaganda is a crucial part of it - advertisements from the various parties broadcast after the evening news on television. Jeffrey Goldberg brought my attention to an incredible advertisement for the Israeli Green Leaf party. The party platform aims at legalizing marijuana. They have now decided to take up the cause of Holocaust survivors in Israel. Their election ad combines these two causes:



Update: From the JTA: "Perhaps the most unusual alliance in this year's election is between the Green Leaf Party, which has no seats in the Knesset, and the Pensioners' Party, which has six. Renamed the Holocaust Survivors' and Grown-Up Green Leaf Party, the party's prime issues are legalizing marijuana and pensioners' rights, especially those of Holocaust survivors. One of the party's TV ads shows party head Gil Kopatch smoking a joint at the grave of Israel's first prime minister, David Ben-Gurion."

Lisa Goldman has also just posted on this bizarre match-up. (She also reports on the much more terrifying prospect that Bibi Netanyahu may be Israel's next prime minister - and as she said, he was the worst Israeli prime minister ever. I was living in Israel for part of that time, and he demonstrated the most amazing incompetence I have seen until the Bush II years in the U.S.)

From the "Holocaust Survivors and Grown-Up Green Leaf Party" website: "The Holocaust Survivors & Grown-Up Green Leaf party is a green, human rights, liberal movement founded in 2008 as a unity of activists from the Green-Leaf party and the Holocaust Survivors movement. Today we running for Knesset for the first time. The ideology we are interested in forwarding is personal freedom, quality of life and decriminalization and legalization of all applications of the cannabis plant. We are a movement of activists that are connected by a common love of Basic Human Freedom. We have no stable source of financial backing and only you can help us realize our vision by giving your personal generous support." Their blog is also entertaining to read and gives the names and biographies of the candidates on the list.

Lisa has also posted the election advertisement for the Hadash Party. Their slogan is "Jews and Arabs Refuse to be Enemies." On the evidence of the ad, if I were an Israeli citizen, I would be very inclined to vote for Hadash.

Thursday, January 29, 2009

U.S. campaign for academic boycott of Israel

There is now a U.S. Campaign for the Academic & Cultural Boycott of Israel, alongside the British one that the UCU was forced to halt because it broke UK anti-discrimination laws. See this article in Inside Higher Ed for information on the campaign. This is in addition to a group called Teachers Against Occupation, which recently formed, and which publicized an open letter to President Obama written by David Lloyd (USC) and signed by about 900 academics. For the text of the letter and the signatories, see article in the Daily Star (Lebanon), also available here.

It's a very dispiriting letter, placing the entire blame on Israel, accusing it of committing "one of the most massive, ethnocidal atrocities of modern times." The last paragraph says that, "Almost certainly, the only hope of a lasting solution is a single state in Israel/Palestine, committed to the civil and human rights of all peoples within its boundaries, irrespective of religion or ethnicity. That is, after all, the standard to which we hold all other states in the world, Israel alone excepted."

What do they mean by a single state - what would happen to the Jews living in this single state once they are a minority in it? How can the Jews of Israel and Hamas live together in a single state without an even worse state of war than the one that exists right now? I'm not defending what Israel has done in Gaza - I think I've made it clear in this blog that I think that Israel should not have attacked Gaza, that negotiations are the only way to peace, that Israel should be talking to Hamas.

A single state is not the way to peace, it is the way to perpetual war. It is the way to worse atrocities than the ones we have just seen committed.

Even more dispiriting to me personally is that I know some of the people who have signed this letter.

Update: Haaretz today (1/29/09) has a good article on this boycott attempt.