Another writer from Breitbart, Julie Hahn, who now also works in the White House, wrote an article in 2015 saying that, "All around the world, events seem to be lining up with the predictions of the book."
This Stunningly Racist French Novel Is How Steve Bannon Explains The World
Stephen Bannon, President Donald Trump’s chief strategist and the driving force behind the administration’s controversial ban on travelers from seven Muslim-majority countries, has a favorite metaphor he uses to describe the largest refugee crisis in human history.
“It’s been almost a Camp of the Saints-type invasion into Central and then Western and Northern Europe,” he said in October 2015. “The whole thing in Europe is all about immigration,” he said in January 2016. “It’s a global issue today — this kind of global Camp of the Saints.” “It’s not a migration,” he said later that January. “It’s really an invasion. I call it the Camp of the Saints.” “When we first started talking about this a year ago,” he said in April 2016, “we called it the Camp of the Saints. ... I mean, this is Camp of the Saints, isn’t it?”
Bannon has agitated for a host of anti-immigrant measures. In his previous role as executive chairman of the right-wing news site Breitbart — which he called a “platform for the alt-right,” the online movement of white nationalists — he made anti-immigrant and anti-Muslim news a focus.
But the top Trump aide’s repeated references to The Camp of the Saints, an obscure 1973 novel by French author Jean Raspail, reveal even more about how he understands the world. The book is a cult favorite on the far right, yet it’s never found a wider audience. There’s a good reason for that: It’s breathtakingly racist.
“[This book is] racist in the literal sense of the term. It uses race as the main characterization of characters,” said Cécile Alduy, professor of French at Stanford University and an expert on the contemporary French far right. “It describes the takeover of Europe by waves of immigrants that wash ashore like the plague.” The book, she said, “reframes everything as the fight to death between races.”
Upon the novel’s release in the United States in 1975, the influential book review magazine Kirkus Reviews pulled no punches: “The publishers are presenting The Camp of the Saints as a major event, and it probably is, in much the same sense that Mein Kampf was a major event.”
Linda Chavez, a Republican commentator who has worked for GOP presidents from Ronald Reagan to George W. Bush but opposed Trump’s election, also reviewed the book back then. Forty years later, she hasn’t forgotten it. “It is really shockingly racist,” Chavez told The Huffington Post, “and to have the counselor to the president see this as one of his touchstones, I think, says volumes about his attitude.”
The cover of this English translation of The Camp of the Saints calls it “a chilling novel about the end of the white world.”
The plot of The Camp of the Saints follows a poor Indian demagogue, named “the turd-eater” because he literally eats shit, and the deformed, apparently psychic child who sits on his shoulders. Together, they lead an “armada” of 800,000 impoverished Indians sailing to France. Dithering European politicians, bureaucrats and religious leaders, including a liberal pope from Latin America, debate whether to let the ships land and accept the Indians or to do the right thing — in the book’s vision — by recognizing the threat the migrants pose and killing them all.
The non-white people of Earth, meanwhile, wait silently for the Indians to reach shore. The landing will be the signal for them to rise up everywhere and overthrow white Western society.
The French government eventually gives the order to repel the armada by force, but by then the military has lost the will to fight. Troops battle among themselves as the Indians stream on shore, trampling to death the left-wing radicals who came to welcome them. Poor black and brown people literally overrun Western civilization. Chinese people pour into Russia; the queen of England is forced to marry her son to a Pakistani woman; the mayor of New York must house an African-American family at Gracie Mansion. Raspail’s rogue heroes, the defenders of white Christian supremacy, attempt to defend their civilization with guns blazing but are killed in the process.
Calgues, the obvious Raspail stand-in, is one of those taking up arms against the migrants and their culturally “cuckolded” white supporters. Just before killing a radical hippie, Calgues compares his own actions to past heroic, sometimes mythical defenses of European Christendom. He harkens back to famous battles that fit the clash-of-civilizations narrative — the defense of Rhodes against the Ottoman Empire, the fall of Constantinople to the same — and glorifies colonial wars of conquest and the formation of the Ku Klux Klan.
Only white Europeans like Calgues are portrayed as truly human in The Camp of the Saints.....
The white Christian world is on the brink of destruction, the novel suggests, because these black and brown people are more fertile and more numerous, while the West has lost that necessary belief in its own cultural and racial superiority. As he talks to the hippie he will soon kill, Calgues explains how the youth went so wrong: “That scorn of a people for other races, the knowledge that one’s own is best, the triumphant joy at feeling oneself to be part of humanity’s finest — none of that had ever filled these youngsters’ addled brains.”
The Camp of the Saints — which draws its title from Revelation 20:9 — is nothing less than a call to arms for the white Christian West, to revive the spirit of the Crusades and steel itself for bloody conflict against the poor black and brown world without and the traitors within. The novel’s last line links past humiliations tightly to its own grim parable about modern migration. “The Fall of Constantinople,” Raspail’s unnamed narrator says, “is a personal misfortune that happened to all of us only last week.”...