New York Times article on antisemitism in the Women's March

The New York Times finally published an article about the accusations of antisemitism of several of the leaders of the Women's March - Tamika Mallory, Linda Sarsour, Bob Bland, and Carmen Perez. Much of the information in the article was already published by Tablet on December 10, 2018, but there is some original reporting. 

At the first meeting of the organizers,Vanessa Wruble (who is Jewish, and was one of the early leaders, later pushed out) says that this happened:

Vanessa Wruble, a Brooklyn-based activist, said she told the group that her Jewish heritage inspired her to try to help repair the world. But she said the conversation took a turn when Tamika Mallory, a black gun control activist, and Carmen Perez, a Latina criminal justice reform activist, replied that Jews needed to confront their own role in racism.

Perez and Mallory:

Ms. Mallory and Ms. Perez say they categorically condemn anti-Semitism, and that when they asked Ms. Wruble to leave the group, it had nothing to do with her being Jewish. But they acknowledged that the role of Jewish women was discussed in that first meeting.

“Since that conversation, we’ve all learned a lot about how while white Jews, as white people, uphold white supremacy, ALL Jews are targeted by it,” Ms. Mallory said in a statement to The New York Times.

The Times:

The allegations of anti-Semitism are particularly painful because Women’s March organizers made a commitment from the beginning to work across racial and religious lines, and to be led by what they considered the most “marginalized” women. 

Now Women’s March activists are grappling with how they treat Jews — and whether they should be counted as privileged white Americans or “marginalized” minorities, especially in the aftermath of the October mass shooting in Pittsburgh, when 11 people were gunned down at their synagogue.

Wruble:

Ms. Wruble, a central organizer of the march, says she agrees that white women, including Jews, should grapple with their racial privilege. She put out a call for women of color to join the planning team and was connected with Ms. Mallory and Ms. Perez. At that first meeting, Ms. Wruble said, they seemed to want to educate her about a dark side of Jewish history, and told her that Jewish people played a large role in the slave trade and the prison industry. 

“I was taken aback,” said Ms. Wruble in her first extensive interview about her experience organizing the Women’s March. “I thought, ‘Maybe there are things I don’t know about my own people.’” 

She said she went home that night and searched Google to read about the Jewish role in the slave trade. Up popped a review of “The Secret Relationship Between Blacks and the Jews,” a 1991 book by Mr. Farrakhan, which asserts that Jews were especially culpable. Henry Louis Gates Jr., a Harvard professor, has called the book the “bible of the new anti-Semitism.” 

Ms. Wruble said she did not dwell on the issue because she wanted to work together on the march, which was only two months away. Ms. Mallory and Ms. Perez brought a friend on board, Linda Sarsour, a Palestinian-American activist. The three women — and another woman named Bob Bland, a white fashion designer who created one of the first Facebook pages about the march — became the event’s official leaders. They were widely featured in the press as the public face of the movement. 

Behind the scenes, Ms. Wruble said she felt cast aside. 

She said she was told by one of the march leaders that “we really couldn’t center Jewish women in this or we might turn off groups like Black Lives Matter.” While Black Lives Matter is a diffuse movement, some activists have issued statements expressing solidarity with Palestinians under Israeli occupation. 

At one point, Ms. Wruble said she asked about security for the march and was told by the leaders that the Nation of Islam would be providing it. 

“I said, ‘You are going to open up the march to intense criticism,’” Ms. Wruble said, warning that it would be a red flag for Jews. She said they dismissed her concerns in a heated email exchange and accused her of unfairly maligning the Nation of Islam.

The "Unity Principles"

As the march grew closer, Ms. Perez gathered a diverse group of activists who created a set of “unity principles” that would tie all marchers together and highlight those viewed as the most vulnerable at the time. 

“We must create a society in which all women — including Black women, Indigenous women, poor women, immigrant women, disabled women, Muslim women, lesbian, queer and trans women — are free,” it read.

Of course (my comment) - Jewish women were not mentioned.

On NOI being used for security:

Ms. Mallory said the Nation of Islam was not hired for security. An internal document obtained by The Times said that the Women’s March group does not ask the religious affiliation of contractors, but said that because private security firms employ a large number of Nation of Islam members, “it is likely” that some members of the sect have provided security for Women’s March events.

After the march, antisemitic remarks by Mallory and Perez:

At a meeting days after the march, an argument broke out between Ms. Wruble and the other leaders.

Ms. Mallory and Ms. Perez began berating Ms. Wruble, according to Evvie Harmon, a white woman who helped organize the march, and who attended the meeting at Ms. Mallory’s apartment complex.

“They were talking about, ‘You people this,’ and ‘You people that’ and the kicker was, ‘You people hold all the wealth.’ I was like, ‘Oh my God, they are talking about her being Jewish,’” said Ms. Harmon, whose account was first published by Tablet. “The greatest regret of my life was not standing up and saying ‘This is wrong.’”

How Wruble was kicked out:

Ms. Mallory denied that she disparaged Ms. Wruble’s Jewish heritage in that meeting, but acknowledged telling white women there that she did not trust them.

“They are not trustworthy,” she said, adding that Ms. Wruble gossiped behind the backs of the other march leaders instead of confronting them when she had an issue. “Every single one of us has heard things that offended us. We still do the work.”

Shortly after that meeting, Ms. Mallory, Ms. Perez and Ms. Sarsour decided they did not want to work with Ms. Wruble anymore.

On her way out, Ms. Wruble texted a senior adviser to the organization with a warning: “The one thing I would suggest you discuss with them is the anti-Semitic piece of this,” she wrote. “Their rhetoric around this stuff will hurt the movement.”