Many of the problems that were already flagged by Paula Fredriksen in her New Republic article have seemingly remained in the film, as outlined in the ADL statement:
ADL's concerns include:
* The film portrays Jewish authorities and the Jewish "mob" as forcing the decision to torture and execute Jesus, thus assuming responsibility for the crucifixion.
* The film relies on sinister medieval stereotypes, portraying Jews as blood-thirsty, sadistic and money-hungry enemies of God who lack compassion and humanity.
* The film relies on historical errors, chief among them its depiction of the Jewish high priest controlling Pontius Pilate
* The film uses an anti-Jewish account of a 19th century mystical anti-Semitic nun, distorts New Testament interpretation by selectively citing passages to weave a narrative that oversimplifies history, and is hostile to Jews and Judaism.
* The film portrays Jews who adhere to their Jewish faith as enemies of God and the locus of evil.
I guess the reemergence of antisemitism in its various forms in the last few years has given new vigor to the old canards of Christian anti-Judaism.
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